Archive for May, 2012

How To Taste The Gospel

The Gospel tastes best to those who lie in the straits of death or whom an evil conscience oppresses; for in that case “hunger is a good cook” as we say, one who makes the food taste good. For when they feel their misery, the heart and conscience can hear nothing more soothing than the Gospel; for this they long, on this they are eager to feed, nor can they get too much of it. So Mary speaks in the Magnificat: “He hath filled the hungry with good things” (Luke 1:53).

But that hardened class who live in their own holiness, build on their own works, and feel not their sin and misery, do not taste this food. Whoever sits at a table and is hungry relishes all; however, he who is sated relishes nothing but is filled with loathing at the most excellent food. (Martin Luther, 1522, Exposition of 1Peter 2:2-3 in What Luther Said, 563)

2 Words To Kill Your Marriage

Justin and Trisha say:

“There are so many things that your marriage can survive. You marriage can survive miscommunication. Your marriage can survive busy schedules. Your marriage can overcome conflict with your in-laws. Your marriage can get through sexual brokenness and unforgiveness. But, there are two words that will eventually bring an end to your marriage…if not legally then definitely emotionally.

The two words are…

…IF ONLY…
If only my wife had sex with me more often
If only my husband looked at me like my boss does
If only we had kids
If only we made more money
If only we lived in a bigger house
If only we would have dated longer
If only she took care of herself like the lady at the gym
If only my high school boyfriend and I would have stayed together
If only we hadn’t had kids so young
If only she understood me
If only he listened to me
If only I knew we were soul mates
If only she cooked more or better
If only he could do things around the house

If only causes you to focus on what isn’t rather than on what is. If only allows your mind to fantasize about someone that isn’t your spouse. If only believes the grass is greener on the other side of the fence. If only paralyzes us in the pursuit of our spouse and convinces us that a perfect marriage is competently up to the other person. If only will slowly destroy intimacy and leave you in a place of resentment. If only will trick you into believing that the best days of your marriage are behind you and and not ahead of you.

The best thing you can do for your marriage today is remove “if only” from your mind and heart.

You can’t change the past, but you can prevent the past from destroying your future.”

Why The Church Exists

“The church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time.” (CS Lewis, Mere Christianity)

How To Take A Vacation

CJ Mahaney says in Leadership + Family Vacations, “Family vacations provide a unique opportunity each year for fathers to create memories their children will never forget. Memories that will last a lifetime. Memories that will be recreated by your children with your grandchildren. Memories that will outlive a father. But in order to create these memories, a father must be diligent to serve and lead during a vacation. How a father views his role on a vacation will make all the difference in the vacation.”

He calls fathers and husbands to:

1. A Servant Heart

2. A Tone-Setting Attitude

3. An Awareness of Indwelling Sin

4. Studying Your Family

5. Skillful Surprises

6. Intentionally Together

7. Gratefulness to God

Read the whole thing HERE.

GB

Memorial Day Prayer: The Ultimate War and Warrior

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written: King of kings and Lord of lords. Rev. 19:11-16

Triumphant Lord Jesus, on this Memorial Day we honor the men and women who’ve served our country in various branches of the armed forces. In a world filled with “wars and rumors of war,” we don’t take our servicemen and servicewomen for granted. There’s has increasingly become a thankless, even despised calling. We remember those who have lost their lives; those currently serving, at home and abroad; and the families of our servicemen, who pay an enormous sacrifice.

But on this particular Memorial Day, we want to honor you, Lord Jesus, as the ultimate servant-warrior—the quintessential man of service, the one who on the cross waged the war to end all wars. No one hates warfare among vying nations more than you. No one is more offended even by the petty and pointless squabbles between spouses and friends (James 4:1-2). No one paid a greater price to bring the final and full peace for which we intensely long and hope.

Having secured the defeat of the prince of darkness on the cross, you’re now the rider on the white horse—alone worthy of the name Faithful and True. You are faithful to fulfill every promise God made for the salvation of his people and the restoration of creation. You are presently, actively completing this good work of redemption, for your name is also the Word of God. We praise you. We bless you. We worship and adore you, Lord Jesus!

Though evil hates beauty, your love trumps all evil. Evil will not prevail. It has been defeated and it will be eradicated. You are already the King of Kings and Lord of Lords. Your kingdom has come and your kingdom is coming. Consummate peace will replace all petulance and pettiness, hating and being hated, fuming and fighting, of every variety and expression. Hallelujah, several times over! So very Amen we pray, in the memory and victory of your matchless name.

HT: Scotty Smith

Top 10 Most Read Books

by Jared. Browse more Education infographics.

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Shame Interrupted 

Is Facebook Making Us Lonely?

Blog or Might Blog

In Wake Forest, NC this week for doctoral seminar. I plan on posting a few times while I’m here. But if I don’t, I’ll be back in business next week.

GB

My Aim In Preaching

I am a preacher. I preach every week. I am always thinking about a sermon, writing a sermon, preaching a sermon, or looking back over a sermon I just finished. It is what I do. I have no desire to do anything else. I’d like to maybe write one day or teach in a seminary infrequently, but my plan is to have the pulpit taken from my cold dead hands before I do anything else! I realized several years ago that if I were going to do this for the rest of my life that I needed a plan, something that would guide me every week as I prepare and preach from the Scriptures to God’s people. So whether it appears this way to my hearers or not, I do in fact have a plan, an aim, for my sermons. Here it is.

Text, Text, Text

I want the text to drive everything that I say. I want my outline, my central theme, and my overall message to be driven by the text. This should come as a no-brainer, but there are too many churches where this is not the case. Without the text I have nothing to say, nothing I want to say. I want to know what God has said and then move into what it means for us today. Do I perfectly understand and interpret what God has said in a particular passage every time? Probably not. But the Word of God is too rich and too vast and too deep for me to start anywhere else.

To The Point Introduction

Probably one of the weaker areas of my preaching, at least I’ve been told, is my introduction. To be honest, I don’t like them! I am ready to get to the point when I enter the pulpit. But I also know that my hearers have not been grappling with the text all week the way I have, so I have to be careful here. I want my introductions to get better, but my overall plan with them is to introduce the main theme of the sermon. I want to tell people where we are going, why we are going there, and then go there. I am not big on long, colorful, and detailed introductions. But I do want them to be done well.

Memorably Forgettable Outline

My outlines are pretty simple. I want it that way. Early in my ministry I would literally spend hours on the outline! I wanted each main word of the point to illiterate (you know all R’s) with the other main words in the other points. I wanted the sentences to be pithy and insightful. But looking back, I am not sure why. My sermons often felt boney and mechanical. Now I just want them to be present, but not in the way. I want them to function like lines on a road and simply guide the sermon. Those who hear me know I mostly use questions: why, how, what, when, etc. This helps with my preparation and enables me to simplify the passage for those listening (and me!).

Central Shaft

Whether a sermon has 20 points or 3, there should be one main theme, one central shaft that the entire sermon revolves around. Last Sunday my central shaft was: Fear the Lord. I had three main points, but they each supported this central theme. Some texts and sermons are harder to pin down than others, but I always try to get one main theme running through the message.

Believers and Non-Believers

I want to address Christians and non-Christians in a sermon. This looks different every sermon, but I try not to assume that everyone hearing me is a Christian. I want to give our members a reason to bring non-Christian friends to church. I want to address some of the questions and concerns they might have about Christianity. I want them to feel like I have taken them into consideration when preparing the sermon. I want to think about how they might think toward difficult texts or hard issues in the Bible. This might mean I explain something further or defend a particular doctrine. Sometimes I will say, “Now if you’re new to church or you’re not a Christian, here are a few things to think about today.” My hope is to be clear about what the Bible says but also respect that some people are wrestling with matters of faith. I want to encourage them to continue to seeking out the truth of Christianity. If I expect non-Christians to attend our services and eventually become Christians, I have to speak to them in the message. Hopefully people who are “kicking the tires of Christianity” are helped and served through these attempts. Furthermore I hope to train our people to constantly keep in mind those who are far from God. Knowing when to do this in the sermon can be tricky, but I will take my chances.

In Your Kitchen

A convienent message helps no one. While my goal is never to be too hard on people, I do want to make sure the message gets beneath the surface and exposes the idols of their heart. I want to apply the text in as many ways as I can and provoke further thought throughout the week. I want to help people know why they should obey a particular text and why they disobey other texts. I want to get to the heart and not simply preach morals and good behavior.

Problem

In every sermon I attempt to identify a problem in the text. What I mean is that every text presents an issue that we cannot solve, apply, trust, enjoy, or resist without the grace of Christ. The Bible is not meant to be applied without the grace of God. I want to identify that problem to remind my listens that they cannot and should not attempt to apply the text without a deep love for God and a constant dependence on the grace He has provided in Christ.

Jesus The Hero

Related to the problem that the text creates, I want to lift up the life, death, and resurrection of Christ regardless of the text. I want to show how he fulfills the text and how he is the solution to the problem I’ve raised. I want to make Christ real in during the sermon. I want people to exult in what He has done, not just get more information about it. I want them to know the depths of God’s love in Christ. I want them to adore Christ on the spot. This way believers and non-believers hear the Gospel every week. Believers are strengthened and encouraged by seeing the work of Christ, and non-believers are exhorted to believe the Gospel. I don’t have to decide between an evangelistic sermon or an edifying sermon, the Gospel can do both in one sermon from the same text. The Gospel can be shown from multiple angles regardless of whether the text is a Psalm, a Proverb, or a New Testament epistle. I never want to jump to Christ too quickly, but unless I slowly work my way the Gospel I do not feel that I have preached an effective sermon.

Conclusion

My conclusions are usually brief. I try to go back over what I said, ask some probing questions, and then close with a quote or a brief story. Martyn Lloyd Jones said he would not cross the road to hear himself preach (he got this from Charles Spurgeon). I feel the same way about my preaching. However, I don’t have much time to worry about that because Sunday is coming!

If anyone reading this has some time to kill and would like to listen to my sermons you can find them here.

GB

Why I Don’t Give Public Invitations

I am asked often, “Why don’t you give invitations at the end of your sermons.” I thought I would give a brief response here, mainly to those who attend Metro East, as to why I do not ask people to publicly come to the front of the church and receive Christ after my sermons. To be sure, my aim here is clarity and charity. I have no intentions to start a debate or cause any controversy in our church. The majority of people who have asked me about this issue have voiced that they fully support the church and me as their pastor. I feel I owe them a clear and gracious response as to where I stand on this particular subject. To be sure, I am not accusing anyone who uses or prefers the invitation to be in error and out of touch with the Spirit. I am simply arguing for why I do not use this method. So here goes.

Definition

When someone asks me about an invitation at the end of a sermon I assume they mean something like this:

A pastor preaches the Gospel and in some form calls non-Christians to get up from their seats, come down the aisle to the front of the church and receive Christ into their life. By physically walking down front they are publicly asserting that they want to follow Jesus. 

This is what I have in mind in this post.

Agreement

First, let’s clarify a few areas of agreement between me and those who desire a public invitation as I’ve just defined it.

  • We both agree that the Gospel must be heard by non-Christians for them to be saved.
  • We both agree that salvation is only found in Christ.
  • We both agree that we must urge, call, and exhort people to come to Christ.
  • We both agree that an urgency should accompany preaching and evangelism.
  • We both agree that the Gospel demands a response; repentance and faith.
  • We both agree that evangelism is central to the church.

Therefore it would be unfair to say that those who are for public invitations are more Gospel-centered, more evangelistic, and more concerned for lost people, than those who are not for public invitations.

So why don’t I give them?

Scripture Doesn’t Prompt Me

I see nothing in Scripture that prompts me to ask for people to walk down to the front of the church after a sermon and receive Christ. Jesus never did this. He did call people to follow Him, but following Him in the 1st century and following Him now looks quite different. Some may argue here that He said, “So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven” (Matthew 10:32-33). This text is often used to defend a public invitation. Not coming forward is seen as denying him before men. But confessing Jesus before men is not something that makes us Christians, it is something we do because we are Christians. However, Scripture does provide us with an avenue to make a public profession of faith. When we are baptized, we are publicly identifying ourselves with Christ.

In the book of Acts we never see the Apostles preaching to non-Christians (nearly all the sermons in Acts are to non-Christians) and asking them to come forward. In fact when Peter preached at Pentecost we read, “Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “’Brothers, what shall we do?’” (Acts 2:37). In this case the hearers gave themselves an invitation! So while I have no problems with people who use invitations, I see nothing in Scripture that requires all preachers and churches to use them.

Logistics 

As stated, I do believe that I should urge and exhort non-Christians to repent and believe in Christ on the spot. And I believe there should be a place for people to be ask questions, hear more about the Gospel, report that they’ve become a Christian, or pray to receive Christ with a pastor or deacon. At Metro East we ask people who want to become Christians to either come to the front after the service or visit our Connections room to meet with a pastor or elder. This way we have time to answer any questions they might have or set up a time for follow up.

In addition, the few minutes at the end of the service with music playing and everyone standing is not the place to give someone counsel into becoming a Christian.We can, and must, trust the same Holy Spirit who might be revealing Himself to someone during the sermon, to continue to do so after the sermon. While I always want to communicate urgency and immediacy to non-Christians, I don’t believe this requires a public invitation to walk forward. Furthermore, some people do not wish to walk to the front of the church due to shyness or dislike of being put on the spot. To require them to come forward adds an unnecessary element.

Overly Simplistic

Some will not agree fully with me here, but I think requiring that someone walk the aisle may signal an overly simplistic view of salvation. The Gospel message is simple, but people with no church background may need more time to wrestle through their objections, ask hard questions, and understand exactly what becoming a Christian means. A balance needs to be maintained between an urgency to believe as well as room for people to wrestle with questions of faith. More might be required, for some people, than walking an aisle and praying a prayer.

Potential False Converts

I do not believe that those who use the invitation equate salvation with walking the aisle. They do not. I am not saying that if someone reading this walked the aisle years ago that their conversion wasn’t genuine. It likely was. But we cannot assume that all non-Christians understand this. The biggest criticism of using the invitation is that it has too much potential to produce false converts and give a counterfeit security. Of course false converts will be in our churches until Christ comes, but I want to avoid adding to their number as best I can.

Some people will, have, and do equate walking the aisle and praying a prayer with their salvation. Or they walk the aisle simply to create a memory. We must be clear that decisions are not conversions. In my opinion, walking the aisle puts too much emphasis on a visible response. Sermons can produce all kinds of emotions in people and they may walk the aisle for a number of reasons besides genuine desire for God and leading of the Holy Spirit.

Essential or Not?

For those who argue for a public invitation as I’ve described above, the question must be asked if it is essential or not. Is walking down an aisle after a sermon essential to salvation or not? Will more people become followers of Jesus if a public invitation is given? I can hardly imagine someone arguing for this. Baptists in the 1700′s were the first to use the public invitations during services. Before this, we have no (to my knowledge) historical references of the Church utilizing this practice. This alone causes me to question its importance and necessity.

Conclusion

These are the main reasons I do not give a public invitation. Hopefully what was said here was gracious and clear. I also hope that those wondering about this issue understand that I have given the invitation a lot of thought and not indifferently overlooked it. I am grateful for the questions I’ve been asked about this and the people who asked them. This post is not a response to an angry email or a disgruntled member. I simply wanted to communicate my position. I assure that I am working hard on preaching more evangelistically and being more clear on calling non-Christians to repent and believe. But I am not convinced that an invitation is the best means to do this.

GB

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